陈开晟. “本质”与“历史”雅克·德里达文学观辨正[J]. 华北电力大学学报(社会科学版), 2020, 1(3): 112-121. DOI: 10.14092/j.cnki.cn11-3956/c.2020.03.014
引用本文: 陈开晟. “本质”与“历史”雅克·德里达文学观辨正[J]. 华北电力大学学报(社会科学版), 2020, 1(3): 112-121. DOI: 10.14092/j.cnki.cn11-3956/c.2020.03.014
CHEN Kai-sheng. Essence and History: Corrections to Jacques Derrida’s Literature View[J]. JOURNAL OF NORTH CHINA ELECTRIC POWER UNIVERSITY(SOCIAL SCIENCES), 2020, 1(3): 112-121. DOI: 10.14092/j.cnki.cn11-3956/c.2020.03.014
Citation: CHEN Kai-sheng. Essence and History: Corrections to Jacques Derrida’s Literature View[J]. JOURNAL OF NORTH CHINA ELECTRIC POWER UNIVERSITY(SOCIAL SCIENCES), 2020, 1(3): 112-121. DOI: 10.14092/j.cnki.cn11-3956/c.2020.03.014

“本质”与“历史”雅克·德里达文学观辨正

Essence and History: Corrections to Jacques Derrida’s Literature View

  • 摘要: 正是德里达所要克服的逻各斯中心主义及本质——历史的结构,反过来制造了对其文学本质观的误解。只有回到现象学视域、后形而上学维度,方能发掘德里达所谓文学奇异的本质:内在先验超越性、准先验超越性、本体欠缺超越性。本体欠缺超越性是对其它两大维度的收摄,也超越了逻各斯主义框架下文学本质、本质——历史的结构。这一超越并非对现代性文学观的独断拔除,而是在后本体视域中实现对它的统摄与重构。

     

    Abstract: It is the logocentrism and its modernity component of essence-history which Derrida tried to transcend that make a lot of misunderstandings on Derrida’s view of literary essence. Only by returning to phenomenological horizons and post-metaphysical dimension, could Derrida’s alledged singular essence of literature be excavated: inner transcendental, quasi-transcendental, transcendence of being absence. Transcendence of being absence both govern the other two dimensions and transcend the literary essence and the structure of essence-history under the frame of logocentrism. The transcendence doesn’t dogmatically eradicate modern literariness, instead it succeeded in restructring and governing in horizons of post ontology. Transcendence of being absence is the core and impetus of post-literariness. It is the impetus associating modern literariness with post-literariness, elevation of which can avoid their vulgarisation.

     

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