论佛教“六根互用”思想与宋代诗歌创作

On the thought of "Mutual Use of Six Roots" in Buddhism and the Creation of Poems in Song Dynasty

  • 摘要: “六根互用”作为一种极具特色的佛学思想,颠覆了传统感官各司其职的观念,为宋代文坛带来了新的审美观念与理论指导,对宋代诗歌创作,特别是闻香、题画、饮食这三类题材的诗歌产生了极其深刻的影响。它使诸如鼻观、耳视、目听、舌根参禅等佛教名相进入文人审美领域,为通感书写打上参禅悟道的佛理烙印,使生理性的感官体验升华为心灵境界、精神境界与禅悟思想的互融互渗。另外,宋代文人常常避开佛教“六根互用”思想中感官几无分别的预设,单独论证或倾向于论证某一根的独特性,如对鼻根闻香参禅的偏重。这与佛教“六根互用”的基本精神并不契合,但和宋代“尚韵”的审美趣向密切相关。

     

    Abstract: As a distinctive Buddhist idea, the "mutual use of the six roots" subverts the traditional concept of each senses playing their respective function, and brings new aesthetic concept and theoretical guidance to Song Dynasty poetry creation, especially the scent poetry、poems on paintings、dietetic poetry. It makes Buddhist names such as nasal view, ear vision, eye hearing and tongue meditation enter into the aesthetic field of literary, marks the Buddhist brand of meditation and enlightenment for synesthetic writing, and sublimates the physical sensory experience into the the mutual integration of the spiritual realm and the thoughts of Zen enlightenment.In addition, scholars in the Song Dynasty often avoided the assumption that there was little difference between the senses in the Buddhist thought of the "mutual use of six roots", and demonstrated or tended to demonstrate the uniqueness of a certain root alone, such as the emphasis on smelling incense and meditating on the nose. This is not consistent with the basic spirit of Buddhism, which is the "mutual use of six roots", but it is closely related to the aesthetic interest of the Song Dynasty, which is to worship "meaning" and "rhyme".

     

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