中国生态环境治理的困境与进路基于马克思人与自然互主体性理论的分析

The Dilemmas and Pathways of China's Ecological Environment GovernanceAn Analysis Based on Marx's Theory of the Inter-Subjectivity between Human and Nature

  • 摘要: 马克思认为人与自然互为主客体、互为目的与手段,人与自然的关系实质是人与人、人与社会的关系,资本主义私有制是导致资本主义社会人与自然二元对立的根源。马克思人与自然互主体性理论为当前我国生态环境治理困境的解决提供了重要视角。当前我国政府、企业和公众都面临生态环境治理困境。从马克思人与自然互主体性理论视角来看,虽然政府、企业和公众的生态环境治理困境形式不一,但是其本质皆为人与自然的二元对立。这一理论启示我国生态环境治理要遵循人与自然主客体辩证统一的规律,处理好人与人、人与社会的关系,通过“政府主导、企业主动、公众参与”的和谐治理格局实现人与自然的和谐共生。

     

    Abstract: Marx believed that humans and nature are mutual subjects and objects, as well as mutual ends and means. The relationship between humans and nature is, in essenc e, the relationship between humans and society. The capitalist system of private ownership is the root cause of the dichotomy between humans and nature in capitalist society. Marx's theory of human-nature inter-subjectivity offers a critical theoretical lens for resolving C hina's contemporary ecological governance challenges. Currently, the Chinese government, enterprises, and citizens alike face systemic dilemmas in environmental governance. Throug h Marx's inter-subjectivity framework, while the manifestations of these governance challen ges differ across stakeholders, their ontological essence remains rooted in the human-nature dualism. This theory illuminates that China's ecological governance must adhere to the di alectical unity of human-nature subject-object relations, addressing both interpersonal and societal contradictions. A harmonious governance paradigm—characterized by government-led coordination, enterprise-driven innovation, and public-engaged participation—should be inst itutionalized to achieve symbiotic coexistence between humanity and nature.

     

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